Statement of Beliefs​

​

1. The Authority of Scripture
We believe the Bible—from Genesis to Revelation—is the inspired, infallible, and authoritative Word of Elohim (God). It reveals the redemptive plan of Elohim (God) through Yeshua (Jesus), HaMashiach (the Messiah), and is the final authority in all matters of faith, life, and doctrine. Scripture is not subject to personal interpretation but is to be rightly divided through the guidance of the Ruach HaKodesh (Holy Spirit).
(1 Thessalonians 2:13; 2 Timothy 3:15–17; Matthew 5:17; John 3:16)

2. The Nature of Elohim (אֱלֹהִים) (Holy Trinity)
We believe in one Elohim (God)—Elohim (אחד)—eternally existent in three persons: the Father (Av / אָב), the Son (Ben / בֵּן – Yeshua / יֵשׁוּעַ), and the Ruach HaKodesh (Holy Spirit / רוּחַ הַקֹּדֶשׁ). Each person is fully Elohim (God), co-equal and co-eternal, and uniquely active in creation, redemption, and restoration.
(Deuteronomy 6:4; Matthew 28:19; John 10:30; Ephesians 4:4–6)

3. The Deity of Yeshua (Jesus), HaMashiach (the Messiah)
We believe Yeshua (Jesus) is the divine Ben Elohim (Son of God) and the promised Mashiach (Messiah) of Israel. He was conceived by the Ruach HaKodesh (Holy Spirit), born of a virgin, lived a sinless life, fulfilled the Torah and the Prophets, died an atoning death, rose bodily from the grave, ascended to the right hand of the Father, and will return in glory to rule from Yerushalayim (Jerusalem).
(Isaiah 53; Matthew 1:23; John 1:1–4; Acts 1:11; Philippians 2:5–11; Hebrews 1:1–4, 4:15)

4. Salvation by Grace through Faith
We believe salvation (Yeshuah / יְשׁוּעָה) is a free gift from Elohim (God), received by grace through faith in Yeshua (Jesus), HaMashiach (the Messiah). Those truly born again are sealed by the Ruach HaKodesh (Holy Spirit) and are eternally secure. This salvation brings transformation and sanctification through obedience and repentance.
(John 10:28–29; Ephesians 1:13–14, 2:8–9; Titus 3:4–7; Philippians 2:12–13; James 2:17)

5. Water Immersion (Baptism / Tevilah)
We believe in immersion in water (Tevilah / טְבִילָה) after faith in Yeshua, symbolizing our death, burial, and resurrection in Him. It is an act of obedience and a public declaration of faith.
(Matthew 28:19–20; Acts 2:38; Romans 6:3–4)

6. The Ministry of the Holy Spirit (Ruach HaKodesh)
We believe the Ruach HaKodesh (Holy Spirit) indwells and empowers every believer for holiness and service. We affirm the gifts of the Ruach (Spirit)—including prophecy, healing, and tongues—as operating today for the edification of the Body.
(John 3:5–8; Acts 1:8; 1 Corinthians 12:10; Galatians 5:16–18)

7. Resurrection and Eternal Judgment
We believe in the bodily resurrection (Techiyat HaMetim / תְּחִיַּת הַמֵּתִים) of the righteous to eternal life (Chayyei Olam / חַיֵּי עוֹלָם) in Shamayim (Heaven), and of the wicked to eternal separation and punishment in Gehinnom (Hell).
(Daniel 12:2; John 5:28–29; 1 Corinthians 15:51–57; Revelation 20:11–15)

8. The Body of Messiah (Kehillah / Church)
We believe all true believers in Yeshua HaMashiach are united in one Kehillah (assembly/church)—Jew and Gentile—grafted into one olive tree under the New Covenant.
(Romans 11; Ephesians 2:11–22; 1 Corinthians 12:12, 27)

9. Evangelism and Discipleship
We believe every believer is commissioned to proclaim the Besorah (Good News / Gospel) of Yeshua HaMashiach and to make disciples of all nations.
(Matthew 28:18–20; Acts 1:8; Romans 10:14–17; 1 Peter 3:15)

10. Marriage and Human Sexuality
We believe marriage is a covenant ordained by Elohim (God) between one biological man and one biological woman. Sexual relations are sacred and designed to exist only within this covenant.
(Genesis 2:24; Matthew 19:4–6; Romans 1:24–27)

11. Sanctity of Human Life
We affirm that all human life—created in the Tzelem Elohim (Image of God)—is sacred from conception to natural death.
(Psalm 139:13–16; Jeremiah 1:5; Proverbs 24:11)

12. Authority in the Church and Governments
We believe authority within the Body of Messiah reflects servant leadership, modeled by Yeshua. Civil authority is also instituted by Elohim (God) for justice, and believers are to uphold righteousness while praying for and submitting to lawful authority.
(Romans 13:1–7; 1 Peter 2:13–17; Matthew 20:25–28)

13. Accountability
We affirm that believers are to walk in mutual accountability, humility, and truth. This builds spiritual maturity, protects the flock, and promotes holiness within the Body.
(Galatians 6:1–2; Hebrews 10:24–25; James 5:16)

14. The Rapture (Natzal / נָצַל) of Believers
We believe in the imminent, pre-tribulation Natzal (rapture) of believers in Yeshua HaMashiach, when we will be caught up to meet Him in the air before the judgment of the nations.
(1 Thessalonians 4:16–17; 5:9; Revelation 3:10)

15. The Millennial Reign of Yeshua
We believe in the literal 1,000-year reign of Yeshua HaMashiach from Yerushalayim (Jerusalem), during which He will fulfill Elohim’s (God’s) covenant promises to Israel and establish peace and righteousness on the earth.
(Revelation 20:1–6; Zechariah 14:9; Isaiah 2:2–4)

16. The Second Coming of the Messiah
We believe in the visible, bodily return of Yeshua HaMashiach at the end of the Great Tribulation, to defeat the enemies of Elohim (God), redeem Israel, and establish His eternal kingdom.
(Matthew 24:30–31; Revelation 19:11–16; Zechariah 12:10; 14:4)

​

17. Torah, Sabbath, and Biblical Feasts (Mo’edim)

We honor the Torah (תּוֹרָה) as the foundation of all Scripture, fulfilled in Yeshua HaMashiach. We believe true righteousness comes from a transformed heart through the Spirit—not outward rule-keeping or legalistic tradition (Romans 2:29; Matthew 23:25–28; Galatians 3:2–3). Salvation and sanctification come by grace through faith, not by works (Ephesians 2:8–9).

​

We observe the Shabbat (Sabbath) as a gift of rest, worship, and reflection in Messiah—who is Lord of the Sabbath (Mark 2:27–28; Hebrews 4:9–10). It is not a burden but a blessing, spiritually enriching though not required for salvation or righteousness (Romans 14:5–6; Galatians 4:9–11). Likewise, we value the Mo’edim (appointed times/feasts) as prophetic shadows of Messiah’s redemptive work (Leviticus 23; Colossians 2:16–17), pointing us to God’s eternal plan.

18. Tithes and Offerings (Ma’aser and Terumah)

We affirm and believe in the biblical principle of tithes (Ma’aser) and offerings (Terumah) as acts of worship, obedience, and trust in Adonai (the Lord). Scripture calls believers to bring the full tithe into the storehouse, that there may be food in God's house, and to test Him in this promise (Malachi 3:10). Giving is not a requirement for salvation, but a voluntary and Spirit-led reflection of a grateful heart and faithful stewardship (2 Corinthians 9:6–8; Proverbs 3:9–10).

​

Financial giving is a vital part of the believer’s spiritual life and a means through which the Body of Messiah is supported in its mission, discipleship, and outreach. It flows not from legal obligation but from joyful devotion and thanksgiving to God’s abundant provision.

​

19. Hebraic Foundations and the Rejection of Talmudic Authority
While we honor the Torah and acknowledge the Hebraic roots of the faith, our foundation is built solely upon the inspired Word of God, from Genesis to Revelation, as preserved in the Holy Scriptures.

​

We do not teach from or rely upon the Talmud (Oral Torah), Midrashim, or other rabbinic traditions as authoritative. Though some historical or linguistic insights may be referenced for cultural understanding, they do not carry doctrinal weight in this ministry.

​

We believe that the Talmud contains many traditions and teachings that contradict the plain meaning and spirit of Scripture, and we reject any elevation of oral tradition above the written Word of God (Mark 7:6–13; Colossians 2:8).

​

Our faith is rooted in the teachings of the Prophets, the Torah, the Writings, and the fulfillment of these in Yeshua HaMashiach, as revealed by the Ruach HaKodesh (Holy Spirit).

​

Statement of Rejections

​

1. Division and Discord in the Body of Messiah

We reject all forms of division, discord, and hierarchy in the Body of Messiah that elevate titles and positions over the spirit of humility and servanthood. While some congregations may honor leaders with titles such as “Pastor,” “Apostle,” or “Rabbi,” we adhere to the direct instruction of Yeshua (Jesus):

“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth ‘father,’ for you have one Father, and He is in heaven. Nor are you to be called instructors, for you have one Instructor, the Messiah.”
(Matthew 23:8–10)

This command reinforces the value of humility, equality, and the rejection of spiritual elitism within the community of believers. Leadership in the Kingdom is defined by service, not status.

​

We also follow the example of the Apostle Paul, who boldly rebuked Peter when his actions showed favoritism and created division within the early ekklesia (assembly) (Galatians 2:11–14). Such correction reveals the seriousness of unity and the need for accountability—even among leaders.

​

In our community, we emphasize the biblical model of servant leadership and mutual respect. Every believer is equal under Messiah, and we strive to walk in love, humility, and the unity of the Ruach HaKodesh (Holy Spirit), prioritizing the mission of the Kingdom above personal recognition.
(Ephesians 4:3; Philippians 2:1–5)

2. The Prosperity Gospel
We reject the prosperity gospel, which teaches that faith guarantees material wealth and physical health. This distortion prioritizes worldly gain over spiritual obedience, leading many astray from the path of righteousness. The Gospel calls us to self-denial, generosity, and submission to Elohim’s (God’s) will—even in suffering.
(1 Timothy 6:5–10; Luke 9:23–25; Matthew 6:19–21)

3. The New Apostolic Reformation (NAR)
We reject the teachings of the New Apostolic Reformation, which falsely claim that modern "apostles" and "prophets" hold governmental authority over the Church equal to or greater than the original apostles. This often leads to extrabiblical revelations and spiritual abuse. We affirm the sufficiency of Scripture and the finality of the Biblical canon.
(Revelation 22:18–19; Hebrews 1:1–2; 2 Timothy 3:16–17)

4. Replacement Theology
We reject the doctrine of Replacement Theology, which claims the Church has replaced Israel in Elohim’s (God’s) covenantal promises. The covenants with Avraham, Yitzchak, and Ya'akov (Abraham, Isaac, and Jacob) are eternal and irrevocable. Elohim’s (God’s) plan includes the full restoration of Israel alongside the Body of Messiah.
(Genesis 12:1–3; Romans 11:1–29; Jeremiah 31:35–37)

5. Extreme Charismatic Manifestations
While affirming the gifts of the Spirit, we reject sensationalism and unbiblical practices such as gold dust, angel feathers, and other unexplained signs that Scripture does not support. These distractions often lead believers into deception and idolatry. The gifts of the Ruach HaKodesh (Holy Spirit) must be exercised in order, discernment, and reverence.
(1 John 4:1; 1 Corinthians 14:33, 40; 2 Thessalonians 2:9–12)

6. Hyper-Grace Teachings
We reject the hyper-grace movement that denies the necessity of repentance or holy living after salvation. While grace is the foundation of our salvation, it does not nullify the call to righteousness, conviction, and transformation.
(Hebrews 10:26–31; 1 John 3:6–9; 2 Peter 3:17–18)

7. Universalism
We reject universalism, the belief that all people will be saved regardless of faith or repentance. Salvation is found only through Yeshua HaMashiach (Jesus the Messiah), and rejection of Him results in eternal separation from Elohim (God).
(John 14:6; Acts 4:12; Matthew 7:13–14)

8. The Social Gospel
We reject any version of the Gospel that replaces salvation with social activism alone. While justice and mercy are vital, they must flow from a heart transformed by the Gospel, not apart from it. The true Besorah (Good News) leads to both personal transformation and societal impact.
(Matthew 28:18–20; James 2:14–26; Luke 4:18–19)

9. Legalism and Religious Oppression
We reject legalism in all its forms:

We reject any doctrine that teaches salvation or sanctification through rule-keeping or Torah observance alone.
(Galatians 5:1–4; Acts 15:10–11)

We reject the misuse of the Shabbat (Sabbath) and Biblical feasts as a means of spiritual superiority.

We reject manipulation, shame, or guilt as tools of control within the Body. Freedom in Messiah means walking in grace, truth, and love.
(Matthew 15:8–9; Romans 8:1–2; Colossians 2:20–23; 2 Corinthians 3:6)